Learning through artworks

This post discusses the possibilities of artworks in facilitating learning and alternate ways of imagining the world. I draw upon the work of Maxine Greene and John Dewey to explore the proposition that children’s learning through artworks has the potential to challenge dominant discourses, opening up new ways of thinking and being. There is also a resource list for educators and parents interested in incorporating artworks into children’s learning.

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Amalia Pica’s ‘A ∩ B ∩ C’ (2013). © Amalia Pica. I found this bad boy on the Guggenheim online archive.

“It is not that the artist offers solutions or gives directions. He nudges; he renders us uneasy; he makes us (if we are lucky) see what we would not have seen without him. He moves us to imagine, to look beyond” Maxine Greene (2000, p. 276).

Artworks can be used in many ways for many different reasons in learning contexts. They offer rich possibilities for experiencing and imagining the world from new and multiple perspectives. Visual art as well as the arts more generally, have the ability to make people aware of different ways of thinking and being in the world, working against reductionist and singular ways of thinking.

Maxine Greene (2000) extends upon the word of John Dewey (1916, 1934, 1954) to argue that imagination and the arts play a critical role in the making of democratic communities. She suggests that school curriculum should aim to prioritise the ‘releasing of the imagination’ through providing rich aesthetic experiences for children. These then provide new modalities for children to sense, experience and learn through the world.

However, the mere presence of artworks in a learning environment does not guarantee that a child is encountering or imagining the world in new ways. Greene argues that if school curriculum is to support imagination through the arts, children’s encounters need to be aesthetically varied, rich and reflective. Through this, learning through artworks has the potential to challenge dominant discourses and ways of thinking. This may then encourage children to question their understandings and assumptions about the world, to think critically about what is and what could be.

Below is a list of resources for educators and parents who may be interested in incorporating artworks in children’s learning at home or in the classroom.

Resource list 

Many of the major modern and contemporary art museums have online digital archives for their collections. Here are some links to my favorites:

Online art museum collections

The Museum of Modern Art has made 77,000 works from 25,000 different artists available online. The search engine is easy to use and you can refine your hits using different classifications and time periods.

Tate also have an extensive online collection featuring artworks, exhibitions, videos and artist journals. The digital archive is well referenced and has many tags that are great for getting lost in amazing artwork worm-holes. The search engine is easy to use and has lots of search filter options. Tate’s most famous artworks feature extensive summaries, a copy of the artwork’s display caption as well as the techniques used to produce the artwork, for example Marcel Duchamp’s ‘Fountain’ page. 

Video Channels

  • TateShots  and TateTalks– Tate have also put together two quite an exceptional collection of video and audio recordings. TateTalks features video footage of talks and events held at the art museum. TateShots comprises of artist interviews, performance pieces (I highly recommend watching Earle Brown’s ‘Calder Piece‘), exhibition films and artist studio visits. If I had a dollar for every minute I spent watching TateShots I would be a millionaire. But I work in children’s education and the arts so maybe I shouldn’t put a monetary value on the amount of time I procrastinate.
  • The Louisiana Museum of Modern Art in Denmark has a constantly growing online collection of videos from different fields such as art, architecture, music, literature and design. I love the Louisiana Channel as it features a lot of Scandinavian and European contemporary artists who I have only discovered through watching these clips.
  • The art auction houses of Southeby’s and Christie’s both have YouTube channels featuring short video clips of artist interviews, studio visits and world auction records.

Online courses

Article

References

Dewey, J. (1916). Democracy and Education. New York, Macmillan.

Dewey, J. (1934). Art as Experience. New York, Minton, Balch.

Dewey, J. (1954). The Public and Its Problems. Chicago, IL: Swallow Press.

Greene, M (2000). ‘Imagining futures: the public school and possibility,’ Journal of Curriculum Studies, vol 32(2). P.267-280.

The role of materials in children’s learning through art

This post discusses the possibilities of materials and material play in children’s learning through art. I draw on the theories of loose parts and new materialism to argue that materials, including artworks, play an active and participatory role in opening-up divergent thinking and inquiry-led learning in schools, home and informal learning contexts such as art museums.

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Why do materials matter?

Materials and material exploration have long been a part of artistic inquiry. Since Frobel’s development of the kindergarten in the late 1700’s, they have also held an important place in early childhood settings. In the 1970’s Simon Nicholson presented the theory of loose parts – the proposition that young children’s creative empowerment comes from the presence of open-ended materials that can be constructed, manipulated and transformed through self-directed play. It is fair to say that material content, including artworks and art materials, hold tremendous possibilities for facilitating children’s inquiry-led learning in new and divergent ways. I consider materials to be one of multiple forces that learning can emerge from in an art museums. Others may include social interaction between people, spatial layout of things and the delivery of curatorial content such as through audio guides or information resources.

As reading and writing are often privileged in school curriculum, experimentation with different materials can provide new opportunities for alternate and aesthetically-driven pedagogies to be produced (check out this blog for how I define pedagogy). This is to say that different materials may encourage different ways of thinking, learning and being. For example, in a previous posts on ‘suggesting as a technique for facilitating children’s learning through art’ I talk about the different cognitive, social, emotional and aesthetic learning pathways that two different materials: plastic cylinders and large paper sheets may present. Whilst the cylinders may provoke explorations around stacking, placing, dismantling, balancing, arrangement and construction, the large paper sheet may suggest gentle movements, swaying, rolling, folding, hiding and enveloping. Through experimentation, the properties and abilities of a material may change, creating new starting points for further inquiry and experimentation.

The active role of materials in art practices and learning

In the arts, different materials such as paint, clay, paper, resin, fabric, wood or plastic can be experimented with in a myriad of ways. In art forms such as dance, live art and socially engaged practices, materials may be slightly more abstract such as the human body, sound, participants and society. I believe that art materials are not just a tool for self-expression or a thing for children to manipulate; they are an active and participatory force in the production of learning and knowledge. For example, check out this lovely video by visual artist Shirazeh Houshiary in which she talks about the active role of materials in her practice:

I really connect with this, especially the comment: “… they are not representation of the form but a pulsation of the form. I am not interested in painting. I am not interested in the processes of making in the conventional sense of representation. I am trying to get into how something works. This process has taught me a huge amount about who I am, which is surprising. It a process of learning for me more than anything else.” The paint and paintings are active, participatory and dynamic in the artist’s creative experimentation.

Art materials as an invitation to experiment

Material play has the ability to encourage emergent thinking processes, allowing children to produce new understandings as well as experiencing the world from multiple perspectives. However, materials also have the ability to be used in static and predictable ways that shut down creativity and divergent thinking. Whilst I do love Instagram feeds and craft blogs that share ideas for children’s art activities, I am cautious that these may unintentionally encourage imitation and fixed ways of using materials with children. This may then reduce the ability for experimental thinking and practices to emerge.

The challenge to me – and everyone working in learning settings with children – is to keep experimenting, keep questioning, keep venturing into the unknown and the yet-to-be-discovered of art, play, materiality and pedagogy.

I am sure many of you have really interesting insights on this topic and it would be lovely to hear them. Why is children’s play with materials important to you? What are your favorite materials to experiment with?

Further links

The Institute of Making at the University College of London has a great online material library – perfect for anyone who likes to nerd out about different material forms: http://www.instituteofmaking.org.uk/materials-library

My friend Nina Odegard has written a brilliant article on children’s learning with recycled ‘junk’ materials. Nina formally ran a creative recycle centre in Norway: http://www.academia.edu/14201590/When_matter_comes_to_matter_working_pedagogically_with_junk_materials

Professor Pat Thomson, Nina Odegard and I recently did a conference symposium on children’s material play. Check it out: https://louisapenfold.com/2017/12/06/childrens-learning-with-new-found-and-recycled-stuff-symposium-at-aare/

Here is the link to my blog post on Simon Nicholson’s theory of loose parts: https://louisapenfold.com/2016/05/23/simon-nicholson-on-the-theory-of-loose-parts/

I also love the book ‘Encounters with Materials in Early Childhood Education’ by Veronica Pacini-Ketchabaw, Sylvia Kind and Laurie Kocher.

The Children’s Sensory Art Lab with the Slow Art Collective at C3 Gallery, Australia

This post looks at the Slow Art Collective’s ‘Children’s Sensory Lab’ (January 8-21, 2017) at C3 Gallery in Melbourne, Australia.

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Last week I visited the Children’s Sensory Art Lab at C3 Gallery in Melbourne, Australia. The lab was created Dylan Martorell and Chaco Kato from the Slow Art Collective – an interdisciplinary artistic group dedicated to exploring creative practices and the ethics of environmental sustainability, materiality, DIY culture and participation. The collective describe ‘slow art’ as:

“… the slow exchanges of value rather than the fast, monetary exchange of value. It is about the slow absorption of culture through community links by creating something together and blurring the boundary between the artists and viewer. It is a sustainable arts practice, not an extreme solution; a reasonable alternative to deal with real problems in contemporary art practice.” (Slow Art Collective website)

The Sensory Art Lab featured six different material environments spread out over the C3 Gallery space. These included a dedicated room for babies and toddlers, a giant loom and an archery area where children could shoot arrows at drum symbols (pics below)! A commonality between the activities was a focus on art making or aesthetic exploration through art. The Lab had an endearingly D.I.Y feel to it. Many of the materials were either recycled or everyday items being used in unfamiliar ways, giving a slightly eclectic and ingenious atmosphere to the show.

My favourite activity was the loom, a simple concept with high creative potential. The design of the weaving apparatus encouraged social interaction between people making textiles, opening up the possibility for new connections between people, materials and things.

Below are some pictures from the show. The collective also have a great website featuring all of their projects. Check it out:  https://www.slowartcollective.com

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The ‘audible touch space’ – an area designed especially for children aged 1-2 years and their carers. Babies and toddlers were able to touch the silver triangles that had motion sensors connected to them with pre-programmed sounds

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I loved this giant ‘archi-loom.’ The Slow Art Collective did a spectacular version of this at Art Play a few years ago.Sensory Lab 3

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A bucket of material off-cuts, ribbons, wool and thread Sensory Lab 5

The archery area – children could fire arrows at the drum symbols, making loud bangs of soundSensory Lab 7

In this activity, children could make paper basketballs then throw them at the drum kits.  Each snare drum (I think this is what they are called?!) was set at a different pitch, making different bass notes as the balls hit them.

‘Children’s learning with new, found and recycled stuff’ symposium at AARE

This post discusses the symposium presentation ‘Material play: children’s learning with new, found and recycled ‘stuff’ given by Professor Pat Thomson, Nina Odegard and Louisa Penfold at the Australian Association for Research in Education (AARE) in Canberra, Australia.

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Image: Bradley Cummings

On November 27, 2017 Pat Thomson (University of Nottingham), Nina Odegard (University College of Oslo and Akershus) and myself (University of Nottingham) presented at the AARE conference on young children’s learning with materials through play. Julianne Moss from Deakin University was the session discussant. The symposium was put together as a result of our common research interest in material-led play in early childhood education.

The symposium was built upon the proposition that many educators and artists working with young children are committed to play-based practices and understand this as critical to individual and social learning. The session focused specifically on early years arts-orientated play through asking: when children are ‘doing art’ play what are they learning with the materials they choose? The presentations explored the idea that when children are playing with materials they are simultaneously:

  • learning about concepts such as line, pattern and form;
  • learning about the properties and potentials of materials such as how they can be pushed, pilled, stretched and transformed;
  • learning what materials are and do in the world;
  • being called and directed by the materials, forming possible selves with materials and forming new relations with the world
  • being given the possibilities to work with materials without having to name, define or categorize what they are doing

Why is this important? Academics and education practitioners are becoming increasingly interested in ways that humans can and need to be de-centred in order to take account of the importance the material, both organic and inorganic, worlds in which we live. This is essential in creating discourses and practices that offer hopeful action in an ecologically and ethically challenged world. This also comes at a time when policy makers around the world increasingly position play-based early childhood curriculum as trivial and not sufficiently focused on knowledge and skills. Consequentially, we identify an urgent need to push further with discussion on why materials matter in early childhood play-based arts programmes and projects. Our concern was to not only explore and explain the importance of play in early childhood and to promote the value of the arts, but also to broaden our explanations of what this is.

Young children’s thinking with natural materials in art museums

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Image: Louisa Penfold

Louisa’s presentation explored the invitations natural materials such as logs, leaves, sticks, stones and clay offer in young children’s play in art museums. Data generated in an early year’s art studio session at the Whitworth Art Gallery, Manchester, was used to consider the encounters (Pacini-Ketchabaw et al., 2017) between children, artists, curators, artworks, materials and the museum space. Lenz-Taguchi’s notion of intra-active pedagogies (2010) – where one’s attention shifts from interpersonal relationships to the relations between humans and non-human entities – was drawn upon to consider children’s learning with and through artworks and materials in the art museum.

Descriptive examples of visual documentation including photography and video footage was discussed in relation to how the ‘stuff’ curated for the art studio provoked open-ended possibilities for children’s thinking and learning. The presentation concluded with the suggestion that through thinking with materials, new pedagogies are able to be constructed that allow artists, learning curators, children and their families to continuously produce and reconsider the relations between themselves, others, artworks, materials and the natural world.

Imagining immanent didactics

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Image: Louisa Penfold

Nina’s paper focused on the concepts of aesthetics and aesthetic explorations, ethics and how these open possibilities for creative thinking, doing and being. Concepts of new materialism were discussed in relation to the potential they bring for expanded discourses and practices relating to recycling, sustainability and consumption.

The presentation drew upon data generated in a ReMida creative recycle centre in Norway. Results suggested that children were ‘rhizomatic thinkers’ (Dahlberg, 2016, p. 131) in their aesthetic explorations of recycled materials in which children’s learning shifted between disciplines to make use of the ‘vibrant matter’ (Bennet, 2010) and ‘how matter comes to matter’ (Barad, 2008). Nina also focused on pedagogical practice in which children’s process itself is valued, and there is a reduced or no focus on the result (Dahlberg, 2016). This builds on previous research out of the ReMida centre (Odegard, 2016) that argued that recycled materials can open up to the discovery of new ‘hidden’ pedagogical spaces, that produce meeting places for the emergence of new ideas (Odegard, 2012). The children´s exploration with vibrant matter like recycled materials seems to evoke creativity, curiosity, problem-solving and narrate stories. Through this, the paper argued for a paradigm shift away from the neoliberal way of measuring and categorizing learning and towards an emphasis on the collective and creative pedagogical processes.

What can rope do with us? Agency/power and freedom/captivity in art play.

6_Photo Bradley Cummings
Image: Bradley Cummings

Pat’s paper, co-written with Anton Franks, discussed an ongoing ethnographic study conducted within the ‘World without walls’ programme run by Serpentine Galleries in London. The programme supports artists undertaking residencies in one early childhood centre in central London. The residencies focus on different kinds of art/play that draw upon the artist’s practice and selection of materials for the programme. The presentation discussed data generated from Albert Potrony’s residency in which the artist elected to use large material objects such as card, plastic, foam and rope.

Throughout the sessions, numerous children were drawn to/called by the rope (Bennett, 2010). Perhaps unexpectedly, the children wrapped/tied up their teachers and the learning curator with the rope. The data suggested an explicit exploration of the kinds of power-laden relationships that exist between adults and children in educational settings. Drawing on field notes, photographs and interviews, the paper presented an analysis of the materials on offer and their affordances. The presentation concluded considering the material differences made by, with and through the rope, and probe further the ways in which it co-produced caring and ethical experimentations with power, agency, captivity and freedom.

Following the presentations, attendees had an opportunity to play with an array of materials arranged in the symposium space. As a group we then asked and explored questions such as why were particular materials chosen and not others? What was possible with the materials and what wasn’t? What about the play experience can be put into words and what can’t? Did you feel a desire/need to name, categorize or define your installation? What senses were used, and what feelings were evoked through playing with the materials?

Overall, we hoped that the symposium shared thinking and opened up new discussions around early childhood education, play, the arts and materialism. We were inspired by the questions and discussion amongst the group throughout the presentation and hope to build upon this in the future.

5_Photo Bradley Cummings
Image: Bradley Cummings
9_Photo Bradley Cummings
Image: Bradley Cummings

References

Barad, K. (2008). Posthumanist performativity: toward an understanding of how matter comes to matter. In S. Alaimo & S. J. Hekman (Eds.), Material feminisms (pp. 120-157). Bloomington, IN: Indiana University Press.

Bennet, J. (2010). Vibrant matter, a poltical ecology of things: Duke University Press.

Dahlberg, G. (2016). An ethico- aesthetic paradigm as an alternative discourse to the quality assurance discourse. 17(1), 124-133. doi:10.1177/1463949115627910

Lenz Taguchi, H. (2010). Going beyond the theory/practice divide in early childhood education: Introducing an intra-active pedagogy. New York, NY: Routledge.

Odegard, N. (2012). When matter comes to matter – Working pedagogically with junk materials. Education Inquiry, 3(3), 387-400.

Odegard, Nina, & Rossholt, Nina. (2016). In-between spaces. Tales from a Remida. In Ann Beate Reinertsen (Ed.), Becoming Earth. A Post Human Turn in Educational Discourse Collapsing Nature/Culture Divides. Rotterdam: Sense Publishers.

Pacini-Ketchabaw, V; Kind, S; & Kocher, L. (2017). Encounters with materials in early childhood education. New York, NY: Routledge.

The academic/non-academic gap in children’s art education

In this post I consider the gap between academics/non-academics in children’s art education. A contestable claim but something I believe is worthy of further discussion. I reflect upon my experience of moving from working as a full-time learning curator in an art museum to full-time PhD researcher and what I have learnt along the way. 

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Before starting my PhD, I thought I knew a reasonable amount about early childhood education theory. I had studied an array of undergraduate education subjects at university, worked with researchers in art museums, attended the occasional conference and regularly read new books and articles that came recommended from colleagues. Upon commencing the PhD I very quickly realised that there was an entire universe of theories and ideas that I had never encountered. I love this part of research, there is something so motivating about seeing the world as a place where so much more can be discovered and created.

At the same time, the more conferences I attended, the more books I read and conversations I had with academics, the more I realised that so much academic research is read and used by other researchers and simply does not make it into a form that other non-academics can use in their everyday practices with children. On the flip side, so much amazing knowledge and expertise produced and held by people working directly with children never makes it into the academy. Instead this sort of knowledge is produced and shared through feelings and non-verbal actions.

Possibly the most pronounced example of the gap between academics and non-academics I have come across is in relation to new materialism. I find the ideas of Karen Barad, Jane Bennett and Deleuze & Guattari really interesting and highly applicable to children’s art education. Especially in relation to the consideration given to the role of matter such as artworks, materials and tools in the production of knowledge. At the same time, it has taken nearly 12 months of continuous reading, thinking and discussions to begin to really understand the key terms underpinning new materialism. Perhaps I am just a slow thinker or perhaps these are really complex ideas that are difficult to explore in everyday practices. I also find it slightly ironic that much of the language used in new materialism (i.e. assemblage theory, intra-activity, affect, onto-epistemology) is quite inaccessible to that vast majority of people working directly with young children. At the same time, what is fundamentally being considered is the production of knowledge that is not solely based on language.

I wonder how such a gap in the knowledge of academics/non-academics has formed. Perhaps the ‘output’ of academic research (journal articles, academics texts) is not in a form that others working directly with children can use? Or when toolkits or resources are produced for practitioners the research has not been intertwined with practice enough to allow it be easily applied.

Without question there are teams of researchers and practitioners working brilliantly together to produce rich, multifaceted ways of thinking and practices with children. There are also people who approach both practice and research as interconnected fields through working as ‘practitioner-researchers’ – a hybrid that offers a myriad of possibilities for universities, practical industries and beyond.

I think I will spend the rest of my career exploring the grey area of being a practitioner, a researcher, an artist, an educator and a curator. I wonder how I will continue to explore and combine these in different professional situations. Something I find so exciting about the process of pedagogical documentation is its ability to intertwine theory and practice in everyday contexts, breaking down the binaries such as teaching/learning, adults/child, individual/group and research/practice. I wonder how this process could be further used in art museums to bring together academics and non-academics.

Serpentine Galleries’ Play as Radical Practice toolkit

This post looks at Serpentine Galleries’ ‘Play as Radical Practice’ toolkit, a creative resource produced between the Gallery’s learning team, artist Albert Potrony and the Portman Early Childhood Centre (UK).

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Image credit: Serpentine Galleries

In 2014, the Serpentine learning team commenced a series of artist residencies with the Portman Early Childhood Centre in Westminster, London (UK) run as part of their Changing Play programme. Changing Play aims to explore the possibilities of play through exploring current practices and alternate re-considerations of early childhood education.

Last year, artist Albert Potrony undertook a 12-week residency at the Portman as part of the programme in which he worked collaboratively with children, staff, parents and Serpentine to explore the potential of free play in the school system. Throughout the residency, Albert created a series of material-led play spaces featuring matter such as recycled tubes, plastic sheets, ropes and reflective plastics. During the sessions, children were encouraged to creatively explore the materials alongisde peers and adults through play. Before, during and after each session, the artist, Portman staff, parents and Gallery team engaged in critically reflective discussions that considered the relationships between the programme’s various components such as the materials, curriculum, people and pedagogical underpinnings. The ‘Play as Radical Practice’ toolkit is a direct product of these collaborative discussions.

The toolkit is comprised of three main parts: a booklet, a 24-piece card game (pictured below) and an accompanying film. These work together to share and further consider the imagery, questions and ideas generated from the residency. The toolkit also seeks to support early educators to form solidarities with the children they work with and to advocate for free play in the state school system. This is done through taking a individuals taking position as well as including thoughts and questions from multiple perspectives.

I really like the way the card game explores the residency’s emergent debates and ideas from multiple perspectives including children, parents, curators, the artist and centre staff. Each of the cards in the game features an image and provocation such as field notes, a quote and/or question. For example, one card combines an image of a child and staff member playing with the artist’s materials in the nursery. A quote from a Portman staff member is then presented alongside the image with four interconnected questions:

” ‘They are different children with different members of staff. It’s really interesting, when you read the school reports you think ‘I don’t see him like that at all.’ He may be really chatty with me and really quiet with someone else and also the children behave differently depending on who is present, which is that thing about stepping away from them and letting them play by themselves as part of that witnessing.’ Staff

What is witnessing? Who does it? What does it mean? Witnessing as assessment?  “

PlayAsRadicalPractice

These work together to situate the emergence of the educator’s idea around the standardisation of learning within the specific context that it was produced. Furthermore, the card invites the reader, or ‘player’ of the card game, to extend, challenge or support the teacher’s experience through critically thinking about the questions themselves.

Each card is further divided into key themes such as space, relationships, standardisation and chaos/order. Each one of these themes prompts deeper consideration and re-considerations around the imagery, quotes and questions featured in the toolkit. The accompanying booklet investigates these themes more extensively alongside quotes from key early childhood and play theorists such as Hillevi Lenz-Taguchi, Tim Gill, Simon Nicholson and Arthur Battram. You may also come across the introduction I wrote for the toolkit in the booklet, lol. I do wish to point out that my role on the programme is insignificant in comparison to the amazing educators, curators, artists, children and parents who worked together on an ongoing basis to produce the complex conversations, thinking and practices throughout the residency.

The toolkit booklet can be downloaded from the Serpentine website here. A limited number of printed toolkits are available free of charge from the Serpentine learning team. For a copy, please email: jemmae@serpentinegalleries.org . The Play As Radical Practice film will be available to view on the Serpentine website in the near future. An interim report of Serpentine’s World Without Walls programme, including Changing Play, can also be downloaded from the University of Nottingham’s Centre for Research in Arts, Creativity and Literacies website here: worldwithoutwalls_interimresearchreport_final-copy

5 great children’s learning spaces in the Bay Area, California

I was fortunate enough to recently spend a month in California, mainly in and around San Francisco. During this time I visited a handful of children’s learning spaces and met with a bunch of lovely, passionate people working in both formal and informal learning contexts. The places listed below are places that I visited or that came highly recommended. I hope you find these equally as inspiring as I did!

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A crazy drawing/painting machine/printer that appears to be programmed by a Raspberry Pi on display at The Exploratorium.

The Brightworks School

Founded by Gever Tulley who also started The Tinkering School, Brightworks is a project-based learning heaven that ‘weaves learning and life experiences together.’ In the every day runnings of the school, children are put into mixed-aged group teams and encouraged to investigate real-world problems collectively. ‘The Arc’ (I interpret this term to mean the pedagogical principles that drive the learning processes at the school) consists of three phases: exploration, expression and exposition. Learners move through these cycles, allowing for the development, integration and contextualisation of skills and knowledge.

Interested in hearing more about this approach to learning? The Brightworks school run a ‘Brightworks Curious Educators Tour’ approximately once a month that you can book into. Details can be found on their website. Gever also has an awesome TED talk on ‘life lessons through tinkering’ that looks at children’s experiences at The Tinkering School.

AltSchool

Max Ventilla, a former Google executive, created Altschool after he could not find an appropriate school to send his daughter to. Altschools are lab schools that utilise an array of new technologies to create personalised learning environments for its students. Fundamentally opposed to the American government’s standardisation curriculum, AltSchooler’s learning is driven by their interests, passions and skills under a ‘Common Core’ curriculum. Nicknamed ‘Montessori 2.0,’ the schools works closely with entrepreneurs and engineers to develop new technologies that allow students and teachers to grade and document learning in diverse ways. The New Yorker published an extensive article, ‘Learn Differently,’ on the startup last year. I also found this talk by Max Ventilla particularly informative.

Unfortunately I was unable to visit AltSchool while in SF. I was/still am really interested in learning more the relationship between assessment and the development of the apps being used and how these influence one another.

SFMOMA

The San Francisco Museum of Modern Art re-opened in 2016 after major renovations. An epicenter for contemporary art in the Bay Area, the art museum is also a sensory-rich environment for young audiences. From my understandings the museum does not run specific programmes or have a dedicated area for children but there is an array of artworks that may capture the curiosities and imaginations of children. These include Dan Flavin’s luminous installation on level 5, Richard Serra’s ‘Sequence’ and Morris Lewis’ technicolour ‘Untitled’ painting (pictured below). With such an incredibly diverse and amazing mix of modern and contemporary art, it seems like the museum has great potential to further develop children’s learning programmes in the future. The Gallery has also put together an online museum guide for visiting with the little-ies.

Morris Lewis

Morris Louis, Untitled. 1959-1960. Magna on canvas. 98 in. x 140 1/2 in. © Estate of Morris Louis

The Children’s Creativity Museum 

Deep in the heart of SOMA’s Yerba Buena Gardens sits the Children’s Creativity Museum. The museum features an array of different ‘labs’ such as an animation studio, a tech lab, a music studio and community lab that aim ‘to nurture creativity and collaboration in all children and families.’ The day I visited, the museum was pumping. It is clearly a popular destination for young families living in San Francisco with lots of activities for children to play and make in. The museum certainly has a slightly commercial feel to it, as I often find in American children’s museums. An additional after thought I had was in relation to the separation of the different labs. I wonder what would happen if the tech lab, music studio and community lab became one big space for making and exploring across disciplines and art forms? Check it out: https://creativity.org

The Tinkering Studio at the Exploratorium

You might notice I write a lot about the Tinkering Studio on this blog but it is just because I truly believe in inquiry-based learning through play, which is what they do so brilliantly. Housed in The Exploratorium and overlooking the sparkling Bay, the museum’s mission is “to create inquiry-based experiences that transform learning worldwide” through explorations of science, art and human perception. The Tinkering Studio is not just for young children, it is a space for everyone to play, make, construct and deconstruct ideas and understandings about the world.

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A pic taken in a light play/Scratch Jnr activity in The Tinkering Studio. 

I really connect with The Tinkering Studio’s emphasis on curiosity as the driver for learning. This manifests itself in numerous ways including visitor’s learning during drop-in activities, teacher’s learning at professional development workshops and also (and maybe most importantly) in relation to the learning of the museum team. As an outsider I see it as a continuous process of learning together and that is inspiring. At the same time, the understanding of learning underpinning the practice seems so much more complex than just giving children agency. The activities on offer such as the marble machines, wind tubes and paper circuits are well-considered ‘problem spaces’ where explorations of interconnecting concepts happens through material experimentation. I saw a great quote on the wall of the museum by the American artist Jasper Johns:

“When something is new to us, we treat it as an experience. We feel that our senses are awake and clear. We are alive.”

I related to this concept that new experiences and ideas keep our minds and bodies awake. Also that one’s desire to continuously strive for what is yet to come into existence or be discovered is a life force. The Tinkering Studio also has a great blog that the team use to share projects and ideas.

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There is an array of other innovative startups/play/learning spaces in and from the Bay Area not mentioned above. To name a few: the Bay Area Discovery Museum, Wonderful Idea Co., the Khan Lab School, GCE Lab School, the Berkeley Adventure Playground and the Museum of Children’s Arts. I also highly recommend the Prelinger library for their ‘how to’ and ‘maker’ sections. The library is also a great place to get some general life inspiration. Can’t wait to visit California again!

P.S. Thank you Ryan Jenkins for the awesome recommendations!

Bruno Munari: “inventor, artist, writer designer, architect, illustrator and player-with-children”

This post explores the work of Italian artist, Bruno Munari (1907-1998). Munari was a self-proclaimed ‘inventor artist writer designer architect illustrator player-with-children’ (The Independent, 1998) whose creative practice intertwined with the educational philosophies of Jean Piaget and Maria Montessori. 

Munari 2

“It hasn’t always been easy for me to make people take me seriously. I play with children. And, in a society such as ours, anyone who plays or works with children runs the risk of being thought eccentric.” Munari

“Understanding what art is, is a (useless) concern of the adult. Understanding how you do it instead, is a genuine interest in the child.” Munari

Bruno Munari was a man whose work could never be defined. He created and invented prolifically across mediums and methods diverse as paper, painting, sculpture, toys, photography, film, education, fine art and graphic design. The quirky objects, furniture, books, pictures and workshops he created encouraged learning through tactile, physical and kinaesthetic play. Whilst Munari’s work is often associated with the Italian Futurist movement of the 1920’s, he also drew heavily from Surrealism’s vibrant pallets and the Bauhaus’ geometric forms. Munari’s uncontrolable inventiveness led him to create outlandish bodies of work including an entire series of useless machines and an equally brilliant succession of ‘useless’ unreadable books.

Munari encouraged children to learn about the world through touching and playing with materials and things. Possibly one of his most well-known interventions was his Tactile Workshop series. In these Murani in worked with groups of young children to experiment with touch as an exploration of material’s properties and artistic concepts. Documentation of these workshops can be found in his appropriately named publication, The Tactile Workshops.

Below is a selection of Munari’s experiments run with children. These clips are in Italian but are quite straight forward even with a limited understanding of the language… and are visually rich and interesting to watch. Divertiti!

Further links

MunArt A website (official or unofficial, I am unsure!) dedicated to the work of Bruno Munari

MEF Museo Ettore Fico’s ‘Bruno Munari; Total Artist’ exhibition website. The exhibition was presented from February 16 – June 11, 2017. Scroll down the webpage to view installation images from the show.

Carl Rogers on learning to be free

This post explores Learning to be free, a piece written by the late American humanistic psychologist Carl Rogers. The chapter was written in 1967, two years before his well-known ‘Freedom to Learn’ was published. Learning to be free explores the notion that human ‘congruency’ and curiosity serves as a catalyst for growth, empathy and understandings between oneself and the world. Rogers argues that these emerge from interconnected relationships between an individual’s freedom from things and freedom to choose and be.

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What is the meaning of freedom?

How does an individual learn to develop inner freedom?

What is the role of teachers in supporting student’s processes of learning to be free?

These existential questions form the core of Carl Roger’s inquiry into the complexity, contradictions, assumptions and ethics of developing inner freedom, a process he believes can be used construct meaningful, authentic lives in which individual’s reach their highest potentialities.

There are growing debates around school curriculum that are premised on the understanding that children are ultimately not free. Constraints such as standardised testing, pre-set curriculum, mass media, cultural norms and class systems limit what an individual can and cannot do, feel and think. Taking these beliefs one step further, these forces fundamentally shape what people will become in the future. Rogers advocates for the need to explore individual contextual complexity and create learning situations that emerge from this.

Rogers believed that humans are naturally curious being eager to learn about themselves and the world. He also believed that forces in modern society, such as mass media, cultural norms and the expectations of others were preventing individuals from creating lives that are authentic and meaningful to oneself. To counteract this, he developed the theory of human-centred psychology that advocated for individual’s need to explore and construct their unique and subjective feelings, goals and understandings. These can then be used to inform the decisions that shape their lives and connect with “the experience of freedom to be one’s self” (Ibid, p.47).

According to Rogers, this process then holds the possibility of individual’s gaining greater awareness of themselves, other people and the world around them, creating more independent, confident, creative and spontaneous beings. In schools, learning can more readily happen once a student accepts and connects with their internal feelings/beliefs/understandings and acts in a way that is in alignment with these. This self-actualising process is what Rogers termed ‘congruency.’

So what exactly is this inner, subjective and internal freedom? Rogers believed that it was one that:

“…enables a person to step into the uncertainty of the unknown as he chooses himself. It is the discovery of meaning from within oneself, meaning which comes from listening sensitively and openly to the complexities of what one is experiencing. It is the burden of being responsible for the self one chooses to be. It is the recognition by the person that he is an emerging process, not a static end product.”

This comes from:

“… movement from as well as movement towards. From being persons driven by inner forces they do not understand, fearful and distrusting of these deeper feelings and of themselves, living by values they have taken over from others, they move significantly. They move toward being persons who accept and even enjoy their own feelings, who value and trust the deeper later of the nature, who find strength in being their own uniqueness, who live by values they experience. This learning, this movement, enables them to live as more individuated, more creative, more responsive, and more responsible persons” (p.49). 

This suggests that freedom is not just emancipation from particular external forces but also freedom to do and choose. Deep consideration is then given to what needs to happen in a learning situation to support student’s ability of learning to be free. Feelings of empathy, curiosity, the role of the teacher as facilitator and a display of teacher’s ‘real’ emotions are explored as key conditions that construct exciting, meaningful learning for students. Rogers believed that learning is a deeply personal, social, emotional as well as an intellectual process – an understanding that also premises his broader theory of human-centred learning. The conclusion is drawn that in order for exciting and meaningful learning to occur, learning environments need to be constructed so that students have:

  • access to the appropriate psychological and technical resources;
  • the opportunity to explore real world problems;
  • the ability to learn alongside educators who also show acceptance and empathy towards themselves and others. The teacher is therefore a facilitator of learning and growth.

Teachers therefore rely on students to initiate learning that is meaningful to them –  a process that requires trust and patience. I really connect with Roger’s conceptualisation of learning as a continuous process that takes into consideration the all facets of human experience (emotional, social and intellectual), something that his contemporary John Dewey also advocated for. For 1960’s America, this proposition was well before its time. Roger’s greatest contribution to human knowledge is possibly also the simplest – be yourself, whilst also being empathetic towards others who may have different understandings, feelings and beliefs about the world to you!

References

Rogers, C (1967). ‘Learning to be free,’ in Rogers, C & Stevens, B, Person to person: The problem of being human. Real people press, Utah. p.47-66.

Rogers, C (1969). Freedom to learn: A view of what education might become. Merrill Publishing Company, Columbus.

 

Learning with Serpentine – Interim Report

This is a repost from the Centre for Research in Arts, Creativity and Literacies (CRACL) blog. The original post was written by Pat Thomson, Professor of Education within the School of Education, University of Nottingham (UK). 

We have been conducting an evaluation of learning in the Serpentine’s World without Walls programme. We have just reported on our interim results from an examination of two projects. One was the first instalment of Changing Play, a project conducted in partnership with the Portman Children’s Centre.

Anton Franks did this first set of research. His investigation of the work that artist Albert Potrony did suggests the following benefits for children:

  • awareness and understanding of a range of materials and objects, manipulative skills in handling large and small materials and objects, and ability to conceptualise them in form and use
  • imaginative development in the interaction with materials, objects and other children, allowing experimentation in applying and combining of materials.
  • linguistic development in the use of words, utterances and in the construction of narratives accompanying play and reflecting on it afterwards is essential in early conceptual development.
  • the richness of children’s narratives incorporated their understanding of social relations and responses to immediate and mediated culture – many instances of children making references to familiar media characters (notably Power Rangers) and to their experience of social and cultural life (home life, rockets, putting people in prison)
  • the ability to ‘read’ materials and objects – to name things in their playworld and to construct complex narratives ­­adapting them to their imaginative purposes – are powerful precursors of literacy development
  • looking at the images the artist had taken of the children in play and then reflecting on them later, interpreting them and making narratives assisted the development of memory
  • continuity and consistency in working regularly with a particular group of children – the original plan was to work both with the Nursery and with a drop-in parent and toddler group, ‘Stay and Play’, but after reflection and discussion with staff this was modified to concentrate on working with the Nursery children
  • particularly apparent was children’s increasing sense of autonomy in the playworlds they created, affording them a clearer sense of their own developing character and personhood for themselves and in relation to others. Children were able to lead adults into and through their imaginative worlds, involving them in their play

There were also benefits for nursery staff and children. You can read our full interim evaluation report here as a downloadable pdf. worldwithoutwalls_interimresearchreport_final-copy